Shree TaaLLapaaka Annamaachaarya's 615th Jayanti utsawam...

Shree TaaLLapaaka Annamaachaarya's 615th Jayanti utsawam is here for us to offer our humble sankeertanaa namaskaaram to the PadakavitaaPitaamaha who has envisioned the need and magnanimity of ShreeHariSankeertanam as a soulful remedy for all the disturbances caused by the Kaliyugam's inevitable 'kalaha bharita jeevitam' and as a blessed means to bestow all the devotees with all that is being wished/prayed for.....

It is said, 'KalauSankeertya Keashavam' for that ShreeHariSankeetanam imparts the blessings of Saamagaanam which is nothing but Paramaatma for that he said

" Vedaanaam Saamavaydosmi ".

To those who have listened to Sathguru Shree ChaaganTi gaari discourses with due respect and attention, owing to the inevitable YugaLakshanam of this Kaliyugam, a demon in this yugam has no explicit existence other than residing in the "manishi manasu.."

Hence he has descended down to the Tirumala premises from Shree Vaikuntham as 

" NiraayudhapaaNi Govinda " and was later transformed to 

" ShankhaChakradhara Govinda " by Shree Raamaanujaachaarya to ensure that Kaliyugam's pseudo spiritualistic propaganda is curbed by the Shree Vaikhaanasa Aagama Shaastra sampradaaya vaibhawam......

In this holistic execution panorama of the Shree Vaikhaanasa Aagama Shaastra sampradaaya vaibhawam practised in Tirumala (for a specific reason that I have explained in one of my earlier posts) and the Shree Paancharaatraagama sampradaaya vaibhawam practised in all other Shree Vaishnava Shrines, Shree TaaLLapaaka Annamaachaarya has introduced a mighty concept of the literary+musical form of worship that can be offered by any devotee well versed with the same as a special form of ShreeHariKainkaryam to bestow Shree Hari Anugraham to one and all participating in the same owning to lord's affinity towards music / Saamavedam / Sangeetam for that he is extolled as SankeertanaaLoludu....

And thus, a mighty saint who has descended down to the earth in the Shree Hari NandakaKhadgaamsha, by taking the name of Shree TaaLLapaaka Annamaachaarya, has lived his destined glorious life in creating "SankeertanaVedam" as "PanchamaVedam" and offered the same to the holy feet of Shree Hari as Shree TaaLLapaaka vaari 

ShreeHariSankeertanaaKainkaryam to bless all those who savour the same in the name of HariSankeertanam for sakalakleshahara aananda jeevanam....

It is to be noted that, saint Shree TaaLLapaaka Annamaachaarya is not only a sampradaaya sankeertanaachaarya who has created erudite sankeertanaa saaraswatam.... but also a great social reformer who was quite vehement in his writings in opposing all sorts of social in-equalities and the so called caste system's imposed unjustified oppressive statements by a few so called higher strata folks and quite authoritatively stated that BhagawadBhakti is the only trait that makes a person superior without any other comparative entity.....

i.e., all those who cherish ShreeHariBhakti bharita jeevanam are simply superior beings for that the ShreeHariSankeertanam imparts a devotee with all the required supreme traits filled with knowledge and wisdom to make them unconditionally superior.....

He reflects these social reformist views in the Sankeertanam " Vijaatulanniyu Vrudha Vrudha..."

ప|| విజాతులన్నియు వృథా వృథా |

అజామిళాదుల కది యేజాతి ||

Hence all the revered sampradaayavaadulu following the path of Annamaachaarya are respected unconditionally not just for imbibing the magnanimous ShreeHariBhakti / prapatti but also for believing and preaching that,

the all pervading all-mighty is being identified as Shree VenkataHari and thus Shree VenkataHari is being worshipped as sarvaantaryaami....

If a few don't believe that clouds are showering their waters as rain on the rocky hills and fertile farm lands alike and just because rocky hills aren't yielding  great crops similar to that of the fertile lands, if they want to accuse clouds for not making the rocky hills fertile for great crop yields then it is indeed their stupidity that needs to be accused for not being able to understand the difference between a rocky hill and a well ploughed fertile farm land that a cloud has nothing to do with them or their water absorption quotients.....

Quite similarly, in this Kaliyugam if the showerer of immeasurable divine blessings has taken the form of lord Shree Venkateshwara standing mighty atop the holy TiruvengaDam irrespective of who all are the seekers of his blessings...,

[ as described by Shree AandaaL taayi / Godaaranganaayaki in her Tiruppaavai Paashuram ("Kaarmenicchengan kadirimadiyambolmughattaan naaraayananaynamakkayparaidaruvaan..... ]

then, the onus is on a devotee to transform his heart into a well ploughed farm land to fill it with the grace of lord Shree Venkateshwara with the help of BhaktaBhaagawata by making Shree TaaLLapaaka Annamaachaarya's powerful Sankeertanams as tools for a high yield farm land plough patterns.....

without crying on the blessings gained by other ShreeHariBhaktajanam that have toiled a lot in their lives to be bestowed upon with the unparalleled grace of lord Shree Venkateshwara.....

And thus the necessity, the divinity, the magnanimity, the simplicity and the power of the HariSankeertanam has been quite gracefully mentioned in the below Sankeertanam......

కలిగె మాకు నిది కైవల్యం

కలకాలము హరికథాశ్రవణం              // పల్లవి //

అచింత్య మద్భుత మానందం

ప్రచురం దివ్యం పావనం

సుచరిత్రం శ్రుతిశోభితం

అచలం బిదివో హరికీర్తనం               // కలి //

నిరతం నిత్యం నిఖిలశుభకరం

దురిత హరం భవదూరం

పరమమంగళం భావాతీతం

కరివరదం నిజకైంకర్యం                 // కలి //

సులభం సుకరం శోకనాశనం

ఫలదం లలితం భయహరణం

కలితం శ్రీవేంకటపతిశరణం

జలజోదరనిచ్చ స్తోత్రం                 // కలి //

@

https://swaramaadhurilyrics.weebly.com/kalige-maku-nidi-kaivalyam.html

One must have seen those special kind of cascaded lengthy ladders used by the Fire dousing teams / Fire engines, that are used to reach the upper floors of the tallest of the buildings in an awe inspiring expansion pattern.....

Quite similarly, Shree Annamaachaarya Sankeertanam too initially might look like a simple (2+4+4+4=14) verse literary extoll of ShreeHariVaibhawam.. However, upon pondering further and deep study of the embedded gist, it will enable a devotee to reach/understand those mighty higher divine realms that probably aren't reachable / comprehendable even after practicing several yogas / praanaayaamam / penance / deep meditation / worship etc.

Hence, Shree Annamaachaarya quite vehemently states that

మదిజలధులనొకదైవము వెదకిన మత్స్యావతారంబితడు

in the sankeertana 

ఇతనికంటే మరిదైవము కానము యెక్కడా వెదకిన నితడే

అతిశయమగు మహిమలతో వెలసెను అన్నిటికాధారముతానె ||

@

http://annamacharya-lyrics.blogspot.com/2007/09/301itanikamte-maridaivamu.html?m=1

for that Matysaavataaram was taken to get back the Vedams after they were stolen by Somakaasura.....

To the above physical statement there is an inner spiritual equivalent paradigm that needs to be arrived at by the deep study of the phrase 

" మదిజలధులనొకదైవము వెదకిన "

Physically a fish is known for its powerful eyesight....and spiritually, Matsya / Meenaakshi tattwam is known for a faster mode of blessings via grace filled looks.....

Hence, if the ShreeHari Matsyaavataara  vaibhawam is pondered upon within via a deep study of the same as mentioned in the Sankeertana, the Somakaasura inside us who doesn't let us recognise the power of vedic study will slowly subside his aasooritattwam to enhance the Matsya / Meenaakshi tattwam within us....

i.e., ShreeHariSankeertanam will bestow a devotee the power to grasp any and everything via mere looks and the power to radiate the accumulated knowledge and gained wisdom via powerful observative statements....

And thus Shree Annamaachaarya quite authoritatively states in the Sankeertanam "Kaliyugambunaku Kaladidiye.."

[ @

https://pedia.desibantu.com/kaliyugambunaku-galadidiye/ ]

in this Kaliyugam,

the ShreeHariSankeertanaaVedam is the only universal remedy for one and all to understand the Paramaatma tattwam fully that is hard to be comprehended even after studying multiple Vedic literature.....

Shree TaaLLapaaka Annamaachaarya's universal darshanam of Lord ShreeVenkateshwara in all gods and all gods in 

Lord ShreeVenkateshwara is described quite majestically in the Sankeertana " Mangalam Govindunaku Jaya Mangalam Garudadhwajunaku...."

@ 

https://pedia.desibantu.com/mamgalamu-govimdunaku/

Especially in the last stanza, Annamaachaarya has extolled lord Shree Venkateshwara with great phrases of Adwaita tattwam embedded in the VishishTaadwaita tattwam, saying...

పంకజాసన వరదునకు భవ పంక విచ్ఛేదునకు భవునకు

శంకరునకవ్యక్తునకు నాశ్చర్యరూపునకు

వేంకటాచల వల్లభునకును విశ్వముర్తికి నీశ్వరునకును

which might look mutually contradicting phrases. However, they were mentioned so because the very nature of paramaatma is in being the universally established divinity....and thus "Viswamoortiki magalam" sums up that 'lord of the universe' tattwam quite gracefully...!

Annamaachaarya Tiruvadhighalay SharaNam...

Om Namo Venkatesaaya....

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