The world around us is full of unfathomable energies and wavelengths studied by various scientists in various ways.So is our inner world and the inner engineering scientists.

The concept of,

Approximation is to quantify a subject in the simplest terms...

Estimation is to quantify a subject to the best feasible accuracy....

Precision is to quantify a subject to the exact measurement...

For example...

Approximately 4 ml of mango juice is given.

An estimated 4.2 ml of mango juice is given.

Precisely 4.2607716 ml of mango juice is given.

Similarly,

Any concept in this world is assimilated by the prudent folks in 3 different levels.

Approximating the quantification of the subject being perceived to a generic standard...

Estimating the quantification of the subject being perceived to the best feasible accuracy....

Precising the quantification of the subject being perceived to the exact measurement...

This is essentially the derivative of the Bayes' theorem as mentioned below.

[

Bayes' theorem, a formula used in PTSP (Probability Theory and Stochastic Processes) to determine the conditional probability of an event, allowing the revision of existing beliefs (prior probabilities) based on new stats. It measures the probability of event (A) occurring given that event (B) has already occurred, often written as (P(A|B) = { P(B|A) x P(A) }

divided by { P(B) }

]

So, everything in this world essentially corresponds to a scientific study.

It's just that the names attributed to those various subjects of science vary based on various factors involved in perceiving those varied subjects of science from the vast nature around us.

The world around us is full of unfathomable energies and wavelengths studied by various scientists in various ways.

So is our inner world and the inner engineering scientists.

As known to those higher order wise spiritual veterans, the following 11th anuvaakam from the mighty "Shree Rudra Chamaka Prashna" is essentially the inspiration for the Bayes' theorem.

ఏకా॑ చ మే తి॒స్రశ్చ॑ మే॒

పంచ॑ చ మే స॒ప్త చ॑ మే॒

నవ॑ చ మ॒ ఏకా॑దశ చ మే॒

త్రయో॑దశ చ మే॒ పంచ॑దశ చ మే

స॒ప్తద॑శ చ మే॒ నవ॑దశ చ మ॒

ఏక॑విగ్ంశతిశ్చ మే॒ త్రయో॑విగ్ంశతిశ్చ మే॒

పంచ॑విగ్ంశతిశ్చ మే స॒ప్తవిగ్ం॑శతిశ్చ మే॒

నవ॑విగ్ంశతిశ్చ మ॒ ఏక॑త్రిగ్ంశచ్చ మే॒

త్రయ॑స్త్రిగ్ంశచ్చ మే॒ చత॑స్రశ్చ మే॒ఽష్టౌ చ॑ మే॒

ద్వాద॑శ చ మే॒ షోడ॑శ చ మే

విగ్ంశ॒తిశ్చ॑ మే॒ చతు॑ర్విగ్ంశతిశ్చ మే॒ఽష్టావిగ్ం॑శతిశ్చ మే॒

ద్వాత్రిగ్ం॑శచ్చ మే॒ షట్-త్రిగ్ం॑శచ్చ మే

చత్వారి॒గ్ం॒శచ్చ॑ మే॒ చతు॑శ్చత్వారిగ్ంశచ్చ మే॒ఽష్టాచ॑త్వారిగ్ంశచ్చ మే॒

వాజ॑శ్చ ప్రస॒వశ్చా॑పి॒జశ్చ॒

క్రతు॑శ్చ॒ సువ॑శ్చ మూ॒ర్ధా చ॒

వ్యశ్ని॑యశ్చాంత్యాయ॒నశ్చాంత్య॑శ్చ

భౌవ॒నశ్చ॒ భువ॑న॒శ్చాధి॑పతిశ్చ ॥ 11 ॥