The 19th Star among the list of the regular 27 stars ( excluding the 28th and 29th stars named as Abhijith and Dhruva which took a special position in the solar system that makes them a fixed constellation like Sun when it comes to calibrating their cosmic effects ) which usually falls in the 2nd segment of the (3days+3days+3days=9 days') Sharannavaraatroatsawa celebrations...
The first 3 days' worship as ShreeMahaaGouri/Paarvati/Durga
+
the following 3 days' worship as
ShreeMahaaLakhshmi
+
the last 3 days worship as ShreeMahaaSaraswathi
together constitute the Sharannavanaatri AadiParaashakti aaraadhana...
The final 3day segment's goddess Saraswathi is essentially that much needed adjoining element for the elements of goddess Lakshmi and goddess Paravathi for our life to make it a meaningful and fruitful one by the AadiParaashakti's grace....
Without getting in to the spiritual intricacies of this ShaktiTrayaAaraadhana I'll make it a simple explanation by correlating with a generic worldly example...
Let's assume that is a great weapon that has no parallel and no one in the universe can stand in-front of that powerful weapon say some high frequency GammaRayLaserGun akin to the one used in MiB series of movies against the extra terrestrial species.
By looking at it's versatility everyone would definitely want it because it would make it's owner an invincible entity in the universe...
Possessing the required materialist riches, i.e., money, to buy that weapon is the first pre-requisite...
Possessing the physical power required to operate that weapon successfully in the prescribed pattern is the second
pre-requisite...
Possessing proper intelligence to use the purchased weapon against the enemies to annihilate them appropriately is the third pre-requisite...
All these three elements are a must to successfully own and operate the weapon in the desired fashion...
1. When we have intelligence and power but no money to buy the weapon then it's just a fairy dream...
2. When we have money to own it and physical power to operate it but no proper intelligence to use it successfully, it would still be a fairy dream and at times it could be catastrophic if not used properly....
3. When we have money to buy it as well as the required intelligence to use it but no physical power to operate it in the prescribed way it would be again a fairy dream and at times it could be catastrophic if not used properly...
If one can make a finer observation, the first point is indeed just fine. Even if we don't possess the weapon physically, we can still manage to live with dreams. But the second and third points could certainly be problematic if the required balance is not brought in to equalize these 3 elements....
So the moment, the money factor adjoins the power factor, it is extremely important to strike the right balance to make it a successful combination to yield fruitful results and it can be achieved only with the intelligence factor.
Hence goddess Saraswathi is rightfully the most important requirement for goddess Lakshmi and goddess Paarwathi so that it would yield fruitful results via their successful combination....
As explained by sathguru Shree ChaaganTi gaaru, AadiparaaShakti is extolled as
Sarvamangalamaangalyae....
Shivay Sarvaartha Saadhakay...
Sharanyae Trayambakay Gouri...
Naaraayanee Namostutay....
If lord Rudra has the third eye then it is as good as lord Rudrani having the third eye....
Because she is extolled as
" ShreeVidyaam Shiva vaamabhaaga Nilayaam HreemkaaraMantrojjwalaam...
ShreechakraankitaBindumadhyaVasatim.
ShreemadSabhaanaayakeem..."
So, being the resident of the left half of Parameshwara the Trayambaka, the Parameshwari too is extolled as Trayambaki....
The "Shakti TriNetra Aaraadhana" holds a great amount of significance in the ShaakteyaAaraadhanaVidhaanam for that it is known to be the most powerful source of invoking certain spiritual energies to successfully achieve certain targets.
The cosmic powers conferred on the devotees by goddess Durga via the "Shakti TriNetra Aaraadhana" are of the highest order so much so that the magnitude of the same would essentially be an amalgamation of all the powers of all the gods and goddesses combined in to one single gigantic unit known as "AadiparaaShakti".
Turmeric and Vermilion are known to be the most affable elements for AadiparaaShakti aaradhana....
Turmeric symbolises her various kinetic energy realms that are stabilized by the Vermilion which symbolises her various potential energy realms....
One must have observed that during ShivaabhiShekam when a few devotees unknowingly try to use Turmeric while performing RudraabhiShekam they are asked to refrain from doing so because the entire Abhishekam process is to stabilize him as Lord Shiva from being Lord Rudra... So, after using all the watery elements and finally the vermilion to saturate his potential energy at a balanced state to bless the devotees, if one tries to use the turmeric then he would again become the ferocious lord Rudra with the raging Shivaa Shakti triggered by the usage of Turmeric which symbolises the various kinetic energy realms of AadiParaaShakti....
Ok. Now let's come back to our actual topic of goddess Saraswathi aaraadhana as the most important element for goddess Lakshmi and goddess Paarwathi....
" Saraha " essentially symbolises perennial flow...
As a matter of fact, river Saraswathi is the fastest flowing river on the planet earth so much so that if an object gets dragged away at a pace of say 50 kmph at their maximum velocities by river Ganga then it would almost be a drag velocity of 100 kmph for river Saraswathi....
Because of this very reason, it was made an antarvaahini for that not every one can withstand her raging speeds...
The star Moola Nakshatram is observed as the birth star of goddess Saraswatee and is thus celebrated as a special worship day amongst the 9 day Sharannavaraatri utsavam...
Gods residing in the cosmos don't really have a birth star for that they are essentially various positions of certain spiritual power elements being represented by those deities...
As per the NakshatraShaastram Jyeshta and Moola nakshatram as known for their malefic effects that can be nullified by the power of goddess Saraswathi that knows no bounds in the universe...
Hence Saraswatee Aaraadhana is prescribed on the day the skies are active under the MoolaNakshatram and it's cosmic effects....
It is essentially the Saraswatee Kataaksham that runs the entire universe in a balanced and a peaceful state without which the world would become some **istaan with no idea of why the flourished peaceful lives are being disturbed by their stupidity....
" Aksharam " means " Ksharamu kaanidi.." i.e., that which has attained immortality and thus those who worship goddess Saraswatee via Aksharopaasana become as good as immortals with their fame spread across the entire world as long as the Sun and Moon keep shining bright in the skies.....
Shree AadiShankara left to the holy abodes of his Kailaasam after a short stint of 32 years of unparalleled Aksharopaasana that has concluded by adorning the "Kaashmeera Sarvagnya Peetham" after a great scholarly discussion with goddess Saraswathi....
However, all of his mighty works are recited and worshipped with utmost respect even after 13 centuries of their creation. Such is the power of Saraswathi Kataaksham that percolates through the eternal times to carry forward the legacy and mangnanimity embedded in the Saaraswatam exuded by the Upaasaka...
As explained by sathguru ShreeChaganTi gaaru, all the Jagadgurus adorning the ShreeAadiShankara nirmita chaturmaanaayaPeethaalu are suffixed with the word Bhaarathi ( for the jagadgurus of Shrungagiri Dakshinaamnaaya Jagadguru peetham , 'Saraawathi' ( for the jagadgurus of Kanchi KaamakoTi Jagadguru Peetham) etc..so that they would continue to remain a harbinger of the much required 'Saraswatee Kataaksham' for all the devotees taking refuge in their spiritual guidance to carry forward the legacy and the greatness of SanaatanaDharmam through all the times to come....
And thus the eon God of this Kaliyugam Lord Shree Venkateshwara, in his annual Brahmotsawam, dons the role of goddess Saraswatee devi when he adorns the HamsaVaahanam to state that he is the bestower of that magnanimous Saraswatee KataakSham as well, for all the devotees taking refugee in him.....
Shree Taallapaaka Annamaachaarya has extolled the greatness of Lord Shree Venkateshwara and his Saraswatee amSha by calling him a swan which is known for it's speciality of extracting only milk from the combination of water and milk which are a symbolic representation of the combination of sath and asath from which an upaasaka has to extract the sath to elevate himself in to the higher spiritual realms with the blessings of the Hamsavaahana aarooDha Saraswatee Kataaksham....
http://annamacharya-lyrics.blogspot.com/2007/03/142dibbalu-vettucu.html?m=1
Audio link :G.BalaKrishnaPrasad
Archive link :
ప|| దిబ్బలు వెట్టుచు దేలిన దిదివో | ఉబ్బు నీటిపై నొక హంస ||
చ|| అనువున గమల విహారమె నెలవై | ఒనరియున్న దిదె ఒక హంస |
మనియెడి జీవుల మానస సరసుల | వునికి నున్న దిదె ఒక హంస ||
చ|| పాలు నీరు నేర్పరచి పాలలో | నోలలాడె నిదె యొక హంస |
పాలుపడిన యీ పరమహంసముల | ఓలి నున్న దిదె యొక హంస ||
చ|| తడవి రోమరంధ్రంబుల గ్రుడ్ల | నుడుగక పొదిగీ నొక హంస |
కడు వేడుక వేంకటగిరి మీదట | నొడలు పెంచెనిదె యొక హంస ||
in english:
pa|| dibbalu veTTucu dElina didivO | ubbu nITipai noka haMsa ||
ca|| anuvuna gamala vihArame nelavai | onariyunna dide oka haMsa |
maniyeDi jIvula mAnasa sarasula | vuniki nunna dide oka haMsa ||
ca|| pAlu nIru nErparaci pAlalO | nOlalADe nide yoka haMsa |
pAlupaDina yI paramahaMsamula | Oli nunna dide yoka haMsa ||
ca|| taDavi rOmaraMdhraMbula gruDla | nuDugaka podigI noka haMsa |
kaDu vEDuka vEMkaTagiri mIdaTa | noDalu peMcenide yoka haMsa ||
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